Joy: an Inside Job to be Done

 

 

Introduction

The old command to rejoice

The old Latin Mass for the fourth Sunday of Lent always opened with the Prophet Isaiah’s exhortation to rejoice. “Laetare, Ierusalem,” he shouts out. “Rejoice, Jerusalem! Be glad for her, all you who love her. Rejoice for her, all you who mourned for her” (Is 66:10-11)! Laetare is the Latin word for rejoice. In the course of time that fourth Sunday of Lent came to be called Laetare Sunday--Rejoice Sunday. There are reasons to rejoice on the fourth Sunday of Lent: we are halfway through the long 40 days of penance, the snow drifts are melting and there is light at the end of the tunnel where Easter and spring are waiting. 

 

The old Latin Mass for the third Sunday of Advent (today) also opened with an exhortation to rejoice. Sitting in prison and bound in chains, St. Paul writes to the Philippians saying, “Gaudete in Domino semper: Iterum dico, gaudete! Prope iam est Dominus.” “Rejoice in the Lord always! Again I say rejoice! For the Lord is near” (Phil: 4:4). Gaudete is another Latin word for rejoice. So the third Sunday of Advent came to be called Gaudete Sunday—Rejoice Sunday. Back then, Advent was a penitential season just like Lent. So the third Sunday of Advent was also a kind of shout for joy. Yippee! We’re more than halfway through this season of penance. There is light at the end of the tunnel where all the glories and goodies of Christmas Eve will soon be upon us.

 

Some liturgist of the past thought that the color rose blended better with rejoicing than the purple of penance. So twice a year, on Laetare and Gaudete Sundays, rose colored vestments may be used at Mass. The rose colored candle of the Advent wreath, sticking out from all the rest and burning brightly before us today, tells us it’s already Gaudete Sunday and commands us this morning to rejoice.

 

The command still hangs on.

Though Advent isn’t a strictly penitential season anymore, the old command to rejoice still hangs on in this new liturgical day. The note of joy is still struck in the readings at Mass on the third Sunday of Advent in the new liturgical cycles of A, B and C.  In last year’s cycle A, the Prophet Isaiah promises that “The desert will rejoice and flowers will bloom in the wastelands. The desert will sing and shout for joy and be as beautiful as the mountains of Lebanon” (Is 35:1-2). In this year’s cycle B,  St. Paul exhorts the Thessalonians in the second reading today to rejoice always and  never cease praying and rendering constant thanks (I Thess 5:16-18). In next year’s cycle C, the Prophet Zephaniah exhorts the people, saying, "Shout for joy, O daughter Zion! Sing joyfully, O Israel. The Lord, your God, is in your midst." (3:14‑18).  And the second reading for that day contains those opening words of the old Latin Mass for Gaudete Sunday: “Rejoice in the Lord always! Again I say rejoice! For the Lord is near.”  

 

 

The command: un-psychological but scriptural

In this great age of psychology when “I want to be me,” we frown upon people commanding joy or any other internal emotional state of ours. If I want to go about licking my wounds and feeling sorry for myself, then that’s what  I’m going to do, and don’t tell me to cheer up.  If I feel glum, then I’m going to look glum, and don’t tell me to smile because God loves me. If I want to keep on bewailing some loss or setback I’ve suffered, then bewail I shall.  If I want to go around grouching "Bah humbug!" like old Scrooge because of something that went wrong in my life, then that's what I'm going to do, and don't wish me a Merry Christmas.

 

You just don’t go around giving people commands to rejoice or cheer up or smile. Oh, but the Prophet Zephaniah does.  Speaking to refugees in a slum district of Jerusalem he commands them saying, "Shout for joy, O daughter Zion! Sing joyfully, O Israel. The Lord, your God, is in your midst." (3:14‑18). You just don’t go around giving people commands to rejoice or cheer up or smile. Oh, but St. Paul does. Sitting in prison and bound with chains, he writes to the Philippians, “Rejoice in the Lord always. Again I say, rejoice! The Lord is near" (Phil 4:4).

 

Joy: an inside job

The reason why Paul can give the Philippians a command to rejoice is because joy is an inside job. The reason why Zephaniah can tell a group of poor refugees to shout with joy is because joy is an inside job. That is to say, joy is not just some capricious mood that’s at the mercy of outside circumstances (like getting your hands on one of those Xbox 360 video game player retailing at only $399). Joy is not just some willowy reed at the pure mercy of life’s benign and favorable winds.  Joy is an inside job. That is to say, joy is a decision we make. It’s a decision we make not to get stuck in our losses or privations or irritations or diminutions or even our tragedies. To evoke the climate of December, joy is a decision not to be snowbound by self-pity or unavailing grief or useless regret or inconsolable sorrow, etc.  Joy is a decision not to be snowbound either by our unlucky birth or by the unlucky circumstances of our lives. Joy is a decision to break out of our snowdrifts like daffodils in early spring. They pop their heads through snowdrifts and bloom wherever they are.

 

A story of joy as an inside job

Here’s a story of joy as an inside job—as a decision.  I received it through e-mail.

A 92-year-old, petite, well-poised and proud lady is fully dressed each morning by eight o’clock. Her hair is fashionably coifed and her makeup perfectly applied (even though she’s legally blind). She moved to a nursing home today. Her 90-year-old husband died recently, and that made the move necessary.  As she maneuvered her walker to the elevator, the nurse in charge gave her a kind of visual description and preview of her tiny room.  “Oh, I love it,” she said with the enthusiasm of an eight ear old having just received a new puppy as a Christmas gift. “Oh, but Mrs.  Jones,” the nurse replied, “you haven’t seen your room yet. Just wait till you do! You’re going to be so happy.”

 

“That doesn’t have anything to do with it,” she replied. “Happiness is something you decide on ahead of time. Whether I like my room or not doesn’t depend on what kind of furniture is in it or how it is arranged.  It’s what’s in my mind and how that is arranged there that counts.  I have already decided to be happy with my room.  It’s a decision I make every morning when I wake up. I have a choice: I can spend the day in bed bemoaning the difficulties I have with parts of my body that no longer work. Or I can get out of bed and be thankful for the ones that do work. My recipe for joy and also for a long life is this:   a) free your heart from hate; b) free your mind from unnecessary worry; c) live simply; d) give more and expect less.”

 

Another story of joy as inside job

Here’s another story of joy as an inside job. This one I received not through e-mail but through life itself.  Five years ago on a very mild December 17th (next Saturday) a mutual friend of ours (the husband of a remarkable wife and the father of four children) was riding his bike home from one of the local hospitals where he worked in surgery. He was struck by a car. From that moment on, he was quite totally disabled for the rest of his earthly life.

 

Instead of handing that immense disaster over to some nursing facility, the family took full possession of it.  A rather complicated arrangement eventually took shape which engaged the help of agencies, visiting nurses, part-time hired help, and especially the input of a loving son and three daughters and of a remarkable wife. Because of that holy alliance our mutual friend spent the next four years of diminished life in the loving arms of family and friends and in the consolation of home.

 

One day a friend and I paid him an overdue visit. (It’s easy to put off visiting grief.) During the visit he drooled and grunted, mounted his wheelchair with help and then with help again quickly dismounted. With difficulty he lay down for a moment and then suddenly struggled to get up. That had been going on for four long years! All during our visit his wife was there beside him with a hands-on presence that was totally unselfconscious. Inconspicuously present to her husband, she was totally present to us as well.  With a sparkle in her eye and a kind of chuckle in her voice and a beam of joy on her countenance, we talked about the good old days. If there was an ounce of self-pity in her, she was a master at hiding it.

 

To be frank, it was a kind of relief to leave and get outside and inhale deeply after breathing that dense air of such a long disaster. As we were leaving my friend said to the wife, “You’re a wonderful inspiration for us all.” We drove home in a kind of awesome silence which we broke only to say something worthwhile. We remarked about that woman’s mountain of sorrow—about the avalanche of snow on top of her. Then we spoke about our little molehills which we build into mountains. It doesn’t take long and you quickly recover from such an experience, and you find yourself returning to business as usual—building molehills again into mountains. But with this difference: you do it now with a little more guilt because of that experience, and it helps you now to cut your mountainous molehills down to size. 

 

Conclusion

Dismissal to an inside job to be done

Joy, for sure, has something to do with “right birth.” But we really can’t do much about our birth. Joy, for sure, has something to do with right circumstances. But often we can’t do much about that either. This morning the gaudete candle, all dressed up in her rosy robe and burning brightly, reminds us that joy and happiness are not totally at the mercy of right birth or right circumstances. It’s also an inside job. It’s also a decision.

 

As it was a decision for the nephew of old Scrooge. Though he had been born poor and had no money in his pockets, he made a decision to sing out “Merry Christmas” to the whole world including his grouchy uncle. While old Scrooge, though he had more money than he needed, made a decision to grouch out “Bah Humbug” to the whole world including his nephew.  Joy was a decision also for the petite and proud little lady of 92 years. She chose to get out of bed every morning and rejoice over the parts of her body that worked. Joy was a decision also for that remarkable family. It chose not to be snowbound even by such a great tragedy. It chose  to break through the snowdrift above and bloom like daffodils.

 

Oh rosy candle burning brightly before us today, we hear you:  Joy is also an inside job! Oh rosy candle burning brightly send us forth today encouraged to do the inside job we have to do.