The Rededication of Christmas

(The Hanukkah of Christmas)

 

Introduction

The liturgical now

Today we exit Ordinary Time and enter into the Extraordinary Time of Advent in preparation for Christmas 2005.  Today is New Years Day in the church. Today we also go from liturgical cycle A to cycle B for the Sunday gospel readings. This past church year the evangelist Matthew supplied us with the gospel readings. This year it will be the evangelist Mark. Today we also exchange the color green for purple--the liturgical color for penance. That’s a kind of leftover from pre-Vatican II days when Advent, like Lent was considered to be a strictly penitential season frowning on partying, gift-giving and decorating before the 24th of December.

 

After Vatican II, Advent is considered to be a season of joyful expectation instead of penance. In some places even the color for Advent has been changed from penitential purple to

blue in honor of mother Mary and baby boy Jesus. This Sunday we also celebrate around the Advent wreath with its four candles. One candle is lighted for each of the four weeks of Advent as a kind of four-genuflection approach to Christmas, our feast of lights.

Hanukkah

Close upon our Christmas, the Jewish community also celebrates its feast of lights—Hanukkah. The Hebrew word simply means dedication. This year Hanukkah lands on the 26th of December. The historical background for this Jewish feast is recorded in the First Book of Macabbees of the Old Testament.  In the second century before Christ, there was a cultural struggle going on between Greeks (Gentiles) and Jews. On the one hand there was the triumphant Greek culture with its beautifully sculptured male and female bodies. Even some Jews, for whom nudity was an abomination, found Greek culture attractive (I Mcc 1:15-16). On the other hand there was the main body of the Jewish nation faithful to the Law and the temple. When Antiochus Epiphanes erected an altar to the Greek god Zeus in the very temple of the one Lord God, he committed an unspeakable sacrilege. The Prophet Daniel speaks of it as “a disastrous abomination.” Both Matthew and Mark mention this disastrous abomination (Dn 9:27; 11; 31; 12: 11; Mt 24:15; Mk 13:14). 

 

Antiochus’ desecration of the temple demanded a rite of rededication which took eight long days. But legend has it that there was only a one-day supply of consecrated oil to keep the great temple menorah burning throughout the service. Miraculously that little supply of oil lasted throughout the long eight days of rededication (I Macc 4:36-59). The menorah  used for Hanukkah has eight branches[1] commemorating the eight days of miraculous light. One candle is lighted for each of the eight days of Hanukkah. That’s why Jews also call it The Feast of Lights.

 

Hanukkah strays.

Johannes Buxtorf, an ancient Jewish scholar, writes about Jewish feast days and their observance. His sharp pen takes his contemporaries to task. He complains that the feast of Hanukkah is straying from its original intent and inspiration. He says they celebrate it today more by eating, drinking and carousing than by giving thanks to God for their victory over Antiochus and the pagan desecrators. Buxtorf writes about the senseless busyness which cropped up around the observance of Hanukkah: anukkahHHkk “They prepare a seven branch menorah and then light one light each day until the eighth night. The lights are not allowed to burn all night long. While the lights are burning no one is allowed to do any work in the house.  The menorah itself must stand on the right side of the door, not less than ten paces from the ground and not higher than twenty. The rabbis often hold subtle and futile discussions on how long the lights should burn, who should light them, whether or not it is permitted to light one light with the other, and such similar senseless things.”  Then Buxtorf’s sharp pen rises to its bottom line when he writes, “In their observance of our Feast of Lights they’re so busy with the outer light that they are not concerned about the great darkness which abides in their hearts!”

 

Christmas also strays…

Like Hanukkah Christmas also strays from its original intent and inspiration. It strays many miles from that spot which an angel of the Lord pointed out to shepherds keeping watch over their flocks by night. The angel tells the shepherds that they will find a Savior in a manger in a stable in the city of Bethlehem (Lk 2:11-12). Christmas strays many miles from that spot which the star of Bethlehem pointed out to the Three Kings from the East looking for the new born King of the Jews. The star came to rest over a stable, and with a shining finger of light it pointed to the spot where the infant lay, proclaiming, “There he is!” (Mt 2:9-12).

 

…with its orgy of busyness

The Advent and Christmas season has us running here, there and everywhere except to that spot which the angel and the star pointed out to shepherds and wise men. Buxtorf’s sharp tongue would also take us Christians to task as it did his contemporaries. He would say to us, “You people turn your so-called Extraordinary Time of Advent and Christmas into an orgy of busyness which exhausts you with parties you have to host or attend, with Christmas cards you have to write or answer and with shopping sprees for gifts you have to buy and give. In your observance of your Feast of Lights you are so busy with the outer light that you are not concerned about the great darkness which abides in your hearts!”

 

Listen to the great darkness which abides in our hearts at this season of our Feast of Lights.  Last Christmas (2004) a spokeswoman for Target Stores notified the public that it was going to ban the Salvation Army’s kettles and bell-ringing in front of their stores. She said, “We have adopted this policy in order to ensure a distraction-free shopping environment.” What mumbo-jumbo! What does she mean by “a distraction-free shopping environment” at Christmas time? Does she mean an environment that won’t distract us and our kids from the hot pursuit of ourselves and of our superfluous needs? Does she mean an environment that won’t distract us with uncomfortable reminders of other people who through no fault of their own are much less fortunate than ourselves? “A distraction-free shopping environment”---by that does she mean an environment that won’t distract us from the savage capitalism of our culture which thrives with a vengeance at this time of the rolling year?

 

 If that’s what she means, then our Feast of Lights has turned into darkness. Then Christmas has strayed a million miles away from the spot which the angel and star pointed out to shepherds and wise men.[2]

 

Listen to some more of the great darkness which abides in our hearts at this season of our Feast of Lights: last week in Elkton, Md., a crowd of 300 shoppers outside a Wal-Mart Super-center was waiting in line for the new Xbox 360 video game player which retails at only $399. Some waited 12 hours. When a night manager improvised rules and said the Xboxes would be sold on a first-come, first-served basis instead of using a number system devised by customers, all hell broke and the stampede was on. It took more than 10 police officers to restore order. Later the store was happy to announce that no one had been crushed to death. Buxtorf’s contemporaries had nothing over us guys.

 

… with its orgy of joy

To Buxtorf’s complaint I yearly add my own. It arises out of who I am and from where I’ve come. We turn the Christmas season not only into an orgy of busyness but also into an orgy of joy. Christmas carols blare out that this is “the happiest time of the year,” or they announce that “the merry bells of Christmas are ringing.” For all different reasons this is the saddest and most painful time of the year for many people. For many all different reasons the bells of Christmas don’t ring for them. They toll.

 

They toll for those who have lost a beloved partner of 40 or 50 years, and this will be their first Christmas alone.  They toll for those who have recently received a chilling report from their doctors. They toll for those who’ve lost loved ones and all their worldly possessions in the hurricanes of Katrina and Wilma. They toll for all those husbands and wives, brothers and sisters, sons and daughters who have lost a loved one in Iraq this past year.  By some strange anomaly the Christmas season is the saddest time of the year for many people precisely because it’s expected to be the happiest time of the year.

 

Thanksgiving doesn’t stray.

Like Buxtorf’s Hanukkah, all our national and religious feasts in varying degrees become adulterated and stray away from their original inspiration. Memorial Day has now become the kick-off day for summer vacation, and it’s spent more in picnic parks roasting hamburgers and wieners than in cemeteries paying honor to our war dead. Easter features bunnies and bonnets because it doesn’t know what to do with the original inspiration of Christ’s resurrection which assures us (despite the appearance of things) that death doesn’t have the last word. Christmas now has us rushing to shopping malls to find a bargain, instead of hastening to the stable to find a babe wrapped in homespun, warmed by wood fire and the breath of ox and ass.

 

Thanksgiving, however, is the purest of all our feasts. It hasn’t strayed. It has remained uncluttered and faithful to its original inspiration: the family and the family table. Thanksgiving still sends us hurrying over the river and through the woods.  It still sends brothers and sisters, sons and daughters (scattered all over the country) hurrying home to family, uncluttered and bringing no other gift but themselves. It still gathers us around the family table, giving thanks for the basic blessings of life, like family and friends, like having a roof over our heads, a warm bed to sleep in and food aplenty to eat. Thanksgiving remains faithful even to the very menu itself:  traditional turkey (whether you like turkey or not), cranberry sauce, pumpkin pie and sweet potatoes. It’s that faithfulness to an original inspiration that has hundred of thousands of us flooding airports, rails and highways, making Thanksgiving the busiest travel day of the year.

 

Conclusion

The rededication of Christmas

The Hanukkah of Christmas

This isn’t a crusade against the busyness of the Christmas: the hurrying and scurrying, the buying and selling, the giving and receiving of gifts. I’ve outgrown that crusade of my younger days. I’ve come to realize that many people make a living that way.  Nor is this a crusade against the merriment of the season. Let the bells of Christmas ring and let the carols of Christmas sing that this is the happiest time of the year, but also let’s be mindful of those who weep particularly at this rolling time of the year.   This, rather, is a crusade for the Hanukkah of Christmas--for the rededication of Christmas.  

 

I rededicate Christmas this morning for all of us with this Christmas story I read many Christmases ago in a Presbyterian magazine. It reads well as we are about to plunge ourselves into our orgies. A missionary tells it.

 

Once upon a Christmas time, I was in a remote village of India, and the congregation was gathered in a schoolroom for worship. From one wall a faded picture of Ghandi smiled down benignly.  There was no minister. The school teacher read the Scriptures and led in the long, long Tamil hymns.

 

At the end of the service there was a stir in the rear of the room and a young woman slipped forward -- a girl she was really - - thin and shy. She carried a tiny baby, surely not more than a day old.  As she approached the battered desk that served as an altar table, she reached into the folds of her sari and drew out a single egg. With utmost care she laid it on the table and bowed her head. "For the birth of her child," whispered the teacher to me. "It's her thank-offering to God."

 

An egg! Not a coin, but a life-sustaining egg! The diet of the Indian villager is notoriously deficient in protein. This woman needs this egg, I thought. In the economy of her village, this one egg costs a woman like her about three hours on the road or in the fields. Even if she is lucky enough to own hens, she sells their few eggs and buys rice to fill the stomachs of her family. A single egg -- a worthy and sacrificial offering.

 

So this Christmas, as we wearily shop for gifts (like Xbox 360 retailing at $399), as we festoon the tree with tinsel and lights, as we scowl at the assault of canned Christmas carols on our ears, as we prepare our 18 pound turkey, stuffing, sweet potatoes, peas, cranberry sauce and mincemeat pie,  I shall remember a single egg. 



[1] The temple menorah was a seven branch candelabra. The Hanukkah menorah is really an eight branch candelabra. The discrepancy is explained this way: In celebrating Hanukkah the Jews added one more light to the seven, so that they could use this one added light for profane purposes, like lighting other lamps throughout the house or lighting the fire in the hearth.

 

[2] In all fairness it should be noted that on Nov. 14th of this year Target and the Salvation Army announced an online partnership to serve especially the needy victims of hurricanes Katrina and Wilma during the Christmas holidays.