The cost of discipleship

Worth every penny

Introduction

About discipleship

The first few weeks of Ordinary Time are always devoted to the theme of discipleship—the following of Jesus. Last Sunday the responsorial refrain was, “Here I am Lord; I come to do your will” (Ps 40:8-9). In the gospel today Jesus is walking by the Sea of Galilee and comes upon Peter and his brother Andrew. He invites them saying, “Come, follow me, and I will make you fishers of men.” At once they leave their nets and follow Jesus.  Then coming upon two other brothers, James and John, he invites them also to discipleship. They immediately leave everything and follow Jesus (Mt 4:12-17).

 

Religion’s temptation

Religion is always tempted to complicate matters. The Jews of old were masters at complicating the following of Moses. The Law of Moses wasn’t really a Law (singular). It was, instead, a ponderous corpus of 613 major laws and a whole constellation of minor rules and regulations. It was an amazing amassment of rabbinical spin down through the ages. That enormous corpus weighed heavily upon the people. One day a lawyer (a teacher of the Law of Moses), himself confused by such a maze his religion placed on him, approached Jesus asking which of all the countless commandments and rules and regulations came first. The poor man was simply trying to sort things out and come to a sense of priority in his life.

 

Jesus replied saying, “This is the first and greatest commandment of all.” Then he simply recited the Shema Yisrael for him. (That’s prayer which every observant Jew recites three times a day.) “Shema Yisrael.” “`Hear, oh Israel! Thou shalt love the Lord thy God with thy whole heart, whole soul, whole mind, and whole strength.’” (It’s a quote from Deuteronomy 6: 5.) Then Jesus added, “`And thou shalt love thy neighbor as thyself.’" (That’s a quote from Leviticus 19: 18.)   At that the lawyer exclaimed, "Bravo rabbi! Excellent teacher! I love your answer! Yes, love of God and neighbor do come first before all our burnt offerings and sacrifices” (Mk 12: 28-34).

 

On many other occasions Jesus sorted out discipleship for those teachers of the Law, those gung-ho legalists. One Sabbath he and his disciples were walking through a wheat field, and his disciples were hungry and were picking the grain and eating it. The Pharisees and their lawyers complained saying, “Sir, your disciples are harvesting grain on the Sabbath and that’s forbidden.” They were picking handfuls of grain because they were terribly hungry, and there was no McDonalds in sight for miles. That was considered to be “harvesting,” and harvesting on the Sabbath was strictly forbidden by the Law of Moses! Exasperated by such legalism Jesus said to them, “Oh, if you people only knew the meaning of the Scripture verse from the Prophet Hosea, which says, `It’s compassion I want from you, not your animal sacrifices,’ you wouldn’t be condemning innocent people” (Mt 12:1-8; Hosea 6:6).

 

Legalism: a big temptation

Legalism was an eternal temptation for religion in Jesus’ day. It’s still an eternal temptation for religion. We recall again the story out of New Jersey about the first communion of an 8 year-old girl who suffers from a rare digestive disorder and cannot eat wheat.  Some compassionate priest took it upon himself to consecrate a rice wafer instead of a wheat wafer for her first Holy Communion. The Trenton Diocese declared the girl’s first Holy Communion invalid. The wafer, you see, was gluten free! I looked up the New Testament account of the Last Supper. Nowhere did I read Jesus saying, “Do this in memory of me, but please, wheat bread only!” Msgr.  Moroney, executive director of the Secretariat for the Liturgy of the U.S. Conference of Catholic Bishops, threw his weight behind that astonishing bit of legalism saying, “We do need to take what Jesus did literally; we try to do what he did.”

 

“Minime!” (“By no means!”), you cry out in Latin, thinking those scholars might understand. By no means is legalism the following of Jesus. He is our way, but wherever it is he leads us it’s certainly not into legalism. At the end of the day legalism is basically cheap discipleship; it doesn’t cost you one red cent, but it does make everyone else pay up. It made that compassionate priest pay up and the first Communion girl pay up. Recall Bonhoeffer’s book, The Cost of Discipleship. His bottom line is that cheap discipleship is the deadly enemy of the church; we are fighting today for costly discipleship.

 

Recently I concelebrated at a funeral liturgy of a dear friend of many years. When Communion time came the chief priest said, “Catholics may now come up and receive Holy Communion!” What could those words possibly mean? All Catholics know when it is time to come to Communion. It was legalism in subtle gear or maybe not so subtle gear. The chief priest was executing some directive to keep non-Catholics away. Keep non-Catholics away! My gosh, it should be our delight that they want to come. Keep non-Catholics away! My gosh, it should be our glory to invite them to come to our banquet, just as it should be their glory to invite us to come to their banquet. “Minime!” (“By no means!”), you cry out in Latin, hoping those educated people might understand. By no means is legalism the following of Jesus. He is our way, but wherever it is he leads us it’s certainly not into legalism.

 

Sexual moralism: another big temptation

Sexual moralism is another one of those eternal temptations especially for religion.  Sexual moralism is the religiosity that considers sex as either the height of all morality or the depths of all immorality.  Sexual moralism is the religiosity that goes in hot pursuit of a constitutional amendment to ban same sex marriages. Sexual moralism is the self-righteous atmosphere that suspended the entire work of the Nation for two whole years, as Congress went in hot pursuit of the sexual escapades of President Clinton. “Minime!” By no means is that the following of Jesus. It’s cheap discipleship because it didn’t cost the prurient pursuers of Bill Clinton one red cent, but it did, indeed, make him pay up.

 

Jesus has a poor track record when it comes to sexual moralism. When some dirty old men catch a woman in adultery and drag her before Jesus in the temple, and want to throw stones and the Law of Moses at her, he refuses to buy into their sexual moralism. Instead he bends down and with his finger scribbles “ho-hum” in the dust on the marble floor of the temple (Jn 8: 1-11). “Minime!” By no means is sexual moralism the following of Jesus. He is our way, but he doesn’t lead us into sexual moralism.  It’s cheap discipleship. It didn’t cost those prurient pups pursuing the woman one red cent, but they were, indeed, bent on making her pay up with all she had: death by stoning.

 

The Good Samaritan

Jesus’ great parable of the Good Samaritan is all about the cost of discipleship. Once upon a time a man was going from Jerusalem to Jericho and was waylaid by robbers who left him half-dead. Along came a Jewish priest. Scot free he went right by the dying man. Along came a Levite. He, too, scot free passed right by the dying man. Then along came a Samaritan, who was hurrying to Jericho on important business. But he forced himself to come to a screeching halt to pay the price the moment called for.  He stopped, poured the oil of compassion into the poor man’s wounds, hoisted him unto his beast of burden and hurried him off to the nearest inn. There he dug deep into his pocket to pay for the poor man’s care and cure.

 

That’s the following of Jesus. It takes you on the road that makes you a Good Samaritan. That’s the following of Jesus. It costs you something. It makes you show compassion.  It makes you slam on the brakes, even though you are short on time, and it makes you take the time to do what the moment calls for. That’s the following of Jesus. It costs you something. It makes you dig deep into your pocket to help someone less fortunate than yourself on the road to Jericho. That’s the following of Jesus. Have you heard about it before from this pulpit? Yes, over and over again. Even I am a little bored with it. But that’s what it’s all about—very simple but also costly. We keep repeating it over and over again, hoping to keep it simple and costly.

 

The good Jewish CEO

When CEO Aaron Feuerstein’s fabric mill burned down in December of 1995, he didn’t take the insurance money and run. That devout Jew, who reads both his beloved Shakespeare and the Talmud every evening, stuck with his 2400 employees.  He gave them all a $275 Christmas bonus and a $20 coupon for food, then announced that for the next 30 days they would all be paid their full salaries and that their health insurance would be paid for the next 90 days plus a promise that he would try to have his factory in full operation for them within 90 days. Time magazine for the 8th of January, 1996, reported that Feuerstein was true to his word; he continued to pay his employees in full, at a cost of 1 ½ million dollars a week and at an average wage of 12 ½ dollars an hour.

 

That’s the following of Jesus. It’s costly. It’s digging into your pocket to help someone waylaid by fire on the road to Jericho. It makes Aaron Feuerstein, this faithful Jew, a true follower of Jesus. Oh it doesn’t make him a Christian, not even “an invisible Christian,” not even a “Christian through the baptism of desire,” or any other such mumbo-jumbo that Christian theologians sometimes spin. It doesn’t make Aaron a Christian, but it does make him, in anyone’s book, a true follower of Jesus.

 

The good Irish bartender

I got an e-mail last Sunday. The person who sent it knows that you have to be very simple with me when it comes to the super-information highway of computers.  The e-mail read, “Go to www.abcnews.com. On the right hand side (the hand you make the sign of the cross with) near the bottom of the screen under Wal-Mart, click person of the week. On the next screen under Jan, 2005, click on Jerry Quinn.” I blindly obeyed, and, lo and behold, there was Jerry Quinn.

 

He’s 52 years young, owns a bar and restaurant in Boston. Reading the newspaper one morning he comes upon a brief story about Franklin Piedra, an Ecuadorian, 33 years old, suffering from chronic kidney failure. His mother wants to give him one of her kidneys. The transplants would cost at least 100,000 dollars, and she has no health insurance.  The Ecuadorian Consulate suggests that he go home and die. Jerry Quinn has a better idea.  “I’m not a very wealthy guy,” he said. “I’m comfortably off, but I got this thing in my life—you can use only one car, you can use only use kitchen, you can use only bathroom, you can only eat so much. That’s my theory of life. So what more do we need?”

 

Quinn has been saving his money for a major down payment on a two-bedroom apartment in a suburban part of Boston with a river view and all. But now another thought keeps popping up, and he can’t get rid of the bad thought. He calls the reporter at the New York Post who wrote the story. He says he wants to help. She asks how much do you want to donate—a hundred bucks? A thousand bucks?  He replies, “I’d like to do the whole thing! The whole 100,000 dollars!”

 

Piedra and Quinn met. Said Quinn, “He hugged me and kissed me and told me I was an angel. As I thanked him I could feel the shivers going up and own my back.” That’s the following of Jesus--stopping to pour the oil of compassion upon someone waylaid by illness on the road to Jericho.  That’s the following of Jesus—following someone bigger than you. That’s the following of Jesus--not very complicated but oh very costly--100,000 dollars.

 

 The article doesn’t say a word about Quinn being a good Catholic, as good Irishmen are known to be. He might even be a roaming Catholic as many are today.  But whatever he is, how can anyone possibly deny he’s a wonderful follower of Jesus?

 

Conclusion

Worth every penny

The sun finally set that busy day when the priest, the Levite and the Samaritan were rushing off to Jericho. All finally made it back home that night. Even though everything had gone very well for the Jewish priest and Levite in Jericho that day, the sight of the dying man whom they passed by flashed before their eyes, and a huge empty feeling came upon them. It was the feeling of not following anyone greater than one’s self. It was the feeling of not having paid one red cent for something worthwhile. It was the feeling of not having made a difference on the highway of life. 

 

The Good Samaritan, too, finally made it home that night. Though he had been late for his business appointment (because he stopped), and though he was exhausted by the energy expended upon the poor man waylaid by robbers, still there was a sweet song singing in his heart. It was the song that sings in the heart of one who follows someone greater than one’s self. It was the song that sings in the heart of one who pays the cost of something worthwhile, and who makes a difference on the highway of life.

 

That same sweet song started singing also in the heart of Jerry Quinn when Piedra hugged and kissed him and told him he was an angel. It will continue to sing on in his heart through the months and years ahead as his story unfolds for him in rippling waves. And in the evening of life when he’s finally back home from his costly trip to Jericho, he’ll be singing that it was worth every penny of the 100,000 dollars.

 

 

 

 

 

-----Original Message-----
From: Alexis [mailto:aluzi1@wi.rr.com]
Sent:
Monday, January 24, 2005 12:28 AM
To: Mary Jo
Subject:

 

Mary Jo, here is Discipleship2005. Again many thanks from all three of us.