Mezuzahs & Phylacteries

(Instruments of Priority)

 

Introduction

The confusing maze

Rabbinical tradition turned the Law of Moses into a confusing and burdensome maze of 613 major laws and a whole constellation of minor rules and regulations.  The people had to pay tithes on the mint, cumin and dill (Mt 23:23).  They had to carefully wash their hands before eating and had to give ritual ablution to all produce brought in from the marketplace. They had to observe the correct washing of pots, pans, copper kettles, and beds (Mk 7:4‑5).  Then there were the countless rules and regulations for the orthodox observance of Sabbath which often got Jesus into trouble (Lk 6: 1-5; Lk 14: 1-6). That confusing and burdensome maze wearied the people, and one day Jesus comforted them saying, "Come to me all you who are weary, and I shall lift the burden from your backs" (Mt 11:28-30).

 

Right up until the eve of Vatican II (October 11, 1962), Catholics also were confused and burdened by a maze of major laws and a whole constellation of minor rules and regulations. We had laws about fasting from food and abstaining from meat at various times of the year and before Holy Communion. We had laws that made marriages valid or invalid. Priests had laws that made Masses valid or invalid. All of us had laws that made our confessions valid or invalid. We, too, were confused and heavily burdened, and Vatican II said to us, “Come to me you who are heavily burdened, and I will lift the burden from your backs.”

 

The need for priority

It was inevitable that the question of priority would eventually arise among the  Jews of old (and also among ourselves): Which of all our many commandments comes first, which one comes second,  which one third, and which one doesn’t come at all? Rival schools sprang up around famous rabbis, each having his own different arrangement of commandments according to importance. One school would say, This commandment ranks first, that one ranks second, and that one ranks third, etc. Another school would respond, No! No! This one ranks first and that one second, etc. Sometimes it was not much more than an academic game.

 

But for some the question of priority was honest. They really wanted to sort things out and establish a sense of priority in their lives. The scribe in today’s gospel was one of them. Confused and exhausted by the maze placed upon him he asks Jesus, “Which is the first of all the commandments?” Jesus answers by reciting the Shema Yisrael”—the words of Moses from the Book of Deuteronomy to the people. “Hear, O Israel! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” (Deut 6: 5).

 

The Jewish mezuzah and phylactery

Though the Law of Moses accreted into a confusing maze of major laws and minor rules and regulations, Moses himself had a great sense of priority. After  commanding the people to love the Lord their God with whole heart, soul and mind, he enjoins upon them to  “Write these words on your  hearts, and tell them to your children over and over again, and fasten them upon your wrists and foreheads, and  nail them to your  doorposts”  so that in all your comings and goings, in all your transactions and thoughts you might always remember and never forget which is the most important commandment of all  (Deut  6: 6-9).

 

The people took Moses literally.  They wrote the Shema on little pieces of parchment and inserted it into little vials called mezuzahs which they nailed to their door-posts. They inserted the Shema into little boxes called phylacteries and strapped them to their foreheads and wrists at prayer time.  The New Testament alludes to this custom when Jesus berates the scribes and Pharisees saying, “Everything they do is for show: They enlarge their phylacteries and lengthen the tassels on their prayer shawls….” (Mt 23:5).

 

Down through the ages the mezuzah and phylactery, with the scripture to love God with whole heart, soul and mind wrapped up in them, were wonderful instruments of priority for devout Jews.  In all their comings and goings the mezuzah on their doorposts reminded them to keep their priorities straight: first love God with all your heart.  In all their transactions and thoughts the phylactery tied to their wrists and foreheads reminded them to keep their priorities straight: first love God with all your heart. 

 

The Christian mezuzah and phylactery

When the scribe approached Jesus and asked what is the first commandment, he responded by quoting the Book of Deuteronomy and Moses’ commanding the people to love God with whole heart, soul and mind.  But then in the same breath and without being asked he added, “And I will tell you what is the second commandment.”  Here again Jesus quoted scripture--this time from the Book of Leviticus (19:18).  “You shall love your neighbor as yourself.” Then he topped off his answer to the scribe’s question of priority by proclaiming, “There is no other commandment greater than these two” (Mk 12:31).

 

By telling the scribe that the first commandment is to love God and then, in the same breath and without being asked, telling him that the second commandment is to love your neighbor as yourself, Jesus nailed the two commandments together. He united them in a holy marriage and enjoined that no one tear them asunder. Then Jesus opened all the phylacteries and mezuzahs in Israel containing the lonely scripture text to love God with whole heart, soul and mind, and side by side with it he placed a companion scripture to love your neighbor as you love yourself.

 

The Jews of old did, indeed, have two commandments, one to love God and another to love neighbor. What’s new is that Jesus nailed the two together and by so doing made it perfectly clear, if it wasn’t before, that there’s no loving God without also loving neighbor. Now Christian crusaders and Islamic suicide bombers cannot claim to love God or Allah and at the same time hate their respective infidels.

 

The scribe who approached Jesus with his question of priority was   an honest gentleman and was delighted at Jesus’ answer. He exclaimed, “Bravo Rabbi! Excellent answer! I love your sense of priority! Yes, indeed, the command to love God and neighbor does come first before all our burnt offerings and sacrifices and all that other maze of ours" (Mk 12:28-34).

 

Priority in the church

Priority in the church!  In an Oct. 23 letter, Bishop William S. Skylstad, president of the U.S. Conference of Catholic Bishops, asked his fellow bishops to inform all pastors that the extraordinary ministers of Holy Communion (i.e., non-ordained minister of Holy Communion) will no longer be permitted to assist in the purification of the sacred vessels after Mass! That permission was granted back in 2002, and Rome recently refused to renew it.

 

Think of it! We are knee deep in an acute crisis of a priest shortage, and a whole system of pastoral care built up over a period of a thousand years, which gives each congregation a pastor to care for it, is now collapsing before our very eyes; and people in high places are worried about who may or may not do the dishes after Mass! Mother Church, nail Jesus’ new mezuzah to your doorpost and his new phylactery to your wrist and forehead to call yourself to a sense of what is of  first importance and what is of second importance and what is of almost no importance at all.

 

Priority in the church! The woman from out of State, who stumbled into Old St. Mary’s and had to undergo the horrible experience of the 10 AM Mass, later wrote back and listed a long litany of commandments I had violated. (It’s an absolutely classical example, and I have it attached to my doorpost so that I never, never forget it.) She wrote: “You failed to give the prescribed absolution at the penitential rite. You did not recite or sing the Gloria prescribed for Sunday Mass. You did not read the gospel in its entirety; instead you shortened it, proclaiming only verses 27-39 from the tenth chapter of Matthew.  In reading the Gospel you failed to use the masculine words prescribed by the Church but instead changed them to gender-neutral words.  You did not take Communion at the prescribed time for the priest; instead you took Communion after everybody else. You did not read the concluding prayer and give the dismissal as prescribed by the Church.”  

 

Nowhere among her maze of commands which I violated were to be found the two commandments which Jesus nailed together, made one and inserted into his new mezuzah and phylactery. Nowhere was there a speck of priority to be found in her long litany.  Lady, nail Jesus’ mezuzah to your doorpost and his phylactery to your wrist and forehead. Call yourself to a sense of what is of first importance and what is of second importance and what is of almost no importance at all.

 

Conclusion

Prioritizing on the road to Jericho

The Samaritan in Jesus’ parable had a mezuzah nailed to his doorpost, and as he was rushing out of his house one day to go to Jericho on some very important business, he reverently touched and kissed it. The words of Jesus nailing together the two great commandments to love God and neighbor went with him on his way. But as he was rushing toward Jericho he suddenly came upon a poor man waylaid by robbers and left half-dead, and he was suddenly forced to prioritize. The important business in Jericho would have to wait. The wounded man must come first. So the Samaritan put a screeching halt to his busyness and stopped to pour the oil of compassion into the man’s wounds. Then he hoisted him onto his beast of burden and carried him off to the nearest inn where he paid for his care and cure.

 

Prioritize! Know what’s important. Then write it upon you heart and fasten it to your wrist and forehead. Prioritize! Know what’s important. Then tell it to your children over and over again. Prioritize! Know what’s important at this time of the rolling year when the first notes of Christmas are already being struck, and you soon find yourself beset and even overwhelmed with gifts to buy, cards to write, parties to throw, decorations to hang and distances to be covered. Prioritize! Know what’s important especially on your daily road to Jericho which keeps you so busy and rushing that you have no time to stop and prioritize. An ordinary Samaritan rushing on that road one day put the breaks on his rushing. He stopped to prioritize, and that stop immortalized him down through the centuries as The Good Samaritan.