End of Exile
setting in Babylon
neglect of Babylon by Nabonidus
rise of Cyrus the Persian over Medes
attitudes of some Jews in Babylon
Psalm 137
Isaiah 40-55 (Deutero-Isaiah)
[Title Slide]
relationship to rest of Isaiah
different literary style
sometimes said no prediction
no references to Isaiah's times
presumed setting of author
continues Isaiah emphases
(Holy One of Israel, David, etc)
some earlier chapters possibly really based on DI
(35, 27, etc)
the "call" of Second Isaiah
40:1-11
49:1-7 (the servant)
themes from "call" picked up in last chapter 55
fall of Babylon 43:14-21
Cyrus the chosen 45:1-7
cf Ezra 1:1-4 (6:1-5)
cf Cyrus Cylinder (ANE 206-208 DOTT 92-94)
place of Israel
41:2-10 (compare to Cyrus)
49:1-7 (light to nations)
contrast of YHWH to idols 40:12-24
servant (of the Lord)
poems and individual verses
identifications:
Israel, prophet, Cyrus, messiah, etc
42:1-9
52:13 - 53:12
Trito-Isaiah (56-66)
Second Isaiah gone to Palestine?
later prophets/poets from the tradition?
at least some assume settled in Palestine
a place for foreigners 56:1-8
contrast Ezra-Nehemiah
the true fasting 58:1-12
downgrading of temple & cult 66:1-4
contrast Chronicles, Malachi
Haggai, Zecharia, & Malachi
background
Ezra 5:1-17; 6:13-15
Haggai
to build the temple 1:1-6
Zerubbabel as ring 2:20-23
Zechariah
unquestioned chapters 1-8
Joshua and Zerubbabel
3:1 - 4:10a
notice tampered text 6:9-14
4:15 speaks of those afar coming to
build temple
what about those in land?
fasts to joy 7:1-7; 8:18-23
note call for justice
place of the nations
2:6-12
result is
priesthood in place
temple built (although sad to old-timers)
separate un-named oracles
begin chapter 9
may include Malachi
Malachi
who is he?
1:1; 3:1
dissatisfaction
lack of justice & faithfulness 2:13-17
cultic sloppiness 1:6-14; 2:4-9
God's promised provisions
messenger of covenant 3:1-4
burning day / Elijah 4:1-6 (3:19-24)
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