End of Exile

setting in Babylon
    neglect of Babylon by Nabonidus
    rise of Cyrus the Persian over Medes
    attitudes of some Jews in Babylon
        Psalm 137

Isaiah 40-55 (Deutero-Isaiah)

[Title Slide] relationship to rest of Isaiah different literary style sometimes said no prediction no references to Isaiah's times presumed setting of author continues Isaiah emphases (Holy One of Israel, David, etc) some earlier chapters possibly really based on DI (35, 27, etc) the "call" of Second Isaiah 40:1-11 49:1-7 (the servant) themes from "call" picked up in last chapter 55 fall of Babylon 43:14-21 Cyrus the chosen 45:1-7 cf Ezra 1:1-4 (6:1-5) cf Cyrus Cylinder (ANE 206-208 DOTT 92-94) place of Israel 41:2-10 (compare to Cyrus) 49:1-7 (light to nations) contrast of YHWH to idols 40:12-24 servant (of the Lord) poems and individual verses identifications: Israel, prophet, Cyrus, messiah, etc 42:1-9 52:13 - 53:12

Trito-Isaiah (56-66)

Second Isaiah gone to Palestine? later prophets/poets from the tradition? at least some assume settled in Palestine a place for foreigners 56:1-8 contrast Ezra-Nehemiah the true fasting 58:1-12 downgrading of temple & cult 66:1-4 contrast Chronicles, Malachi

Haggai, Zecharia, & Malachi

background Ezra 5:1-17; 6:13-15 Haggai to build the temple 1:1-6 Zerubbabel as ring 2:20-23 Zechariah unquestioned chapters 1-8 Joshua and Zerubbabel 3:1 - 4:10a notice tampered text 6:9-14 4:15 speaks of those afar coming to build temple what about those in land? fasts to joy 7:1-7; 8:18-23 note call for justice place of the nations 2:6-12 result is priesthood in place temple built (although sad to old-timers) separate un-named oracles begin chapter 9 may include Malachi Malachi who is he? 1:1; 3:1 dissatisfaction lack of justice & faithfulness 2:13-17 cultic sloppiness 1:6-14; 2:4-9 God's promised provisions messenger of covenant 3:1-4 burning day / Elijah 4:1-6 (3:19-24)

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